Comments on: All Night, He Was a New American, Part Two

By: Emily Warn

Emily Warn — Wed, 27 Feb 2008 01:41:32 +0000

We hear(!), hear(!) your request for Edward Field’s classic “Ode to Fidel Castro.” I’ve forwarded it on to our archive editor James Sitar.
Thanks for the recommendation, Emily

By: Troy Camplin, Ph.D.

Troy Camplin, Ph.D. — Tue, 26 Feb 2008 23:51:02 +0000

What is it with this obsession with politics and poetry? This is a 20th century neo-Marxist concern that I think has done far more harm to poetry than good. This isn’t to say that politics hasn’t figured in the past — one can point to the very origins of The Aeneid and to Dante’s choice of people he put in Hell — but these were all part of a complex of issues these poets were concerned with. And the fact that politics was never really their primary concern made their politics poetic. When we try to reduce poetry to politics or to subvert poetry to politics, all we do is make poetry a small, petty thing. Poetry is older and more important than politics. The poets can never be the unacknowledged legislators of the world until we subvert politics to poetry again.

By: Daisy

Daisy — Tue, 26 Feb 2008 23:03:58 +0000

Ian Keenan wrote: “maybe the Foundation could give [Edward Field]…his much-deserved poet page that includes his classic “Ode to Fidel Castro.”
Hear hear!
Daisy

By: Ian Keenan

Ian Keenan — Tue, 26 Feb 2008 20:36:12 +0000

Reginald, if it’s your intention to make the case “that the equation between experimental or avant-garde poetry and progressive politics simply doesn’t hold up,” you may want to expand your inquiry beyond poetry written in the United States during the McCarthy era.
The Allen Anthology was published in 1960, the year that the Hollywood Blacklist ended; W.E.B. Du Bois was denied a US Passport in 1963. The end point of the McCarthy era is unclear as it varies in different subcultures: The University of Iowa, for instance, reneged an invitation for Pentti Saarikoski to teach poetry in the late 1970s because of his “progressive politics.”
Perhaps Franklin D. Roosevelt should have been informed that Charles Olson was out of touch with the “politics in the real world” before he was appointed Assistant Division Chief of the Office of War Information, and the FBI agents that trailed him at Black Mountain could have been told that his dialectical process was deemed qualitative by a crucial text of academic legitimation, in order to save the taxpayers’ money.
I’m pleased you find Edward Field a fine poet; maybe the Foundation could give him his much-deserved poet page that includes his classic “Ode to Fidel Castro.”

By: Reginald Shepherd

Reginald Shepherd — Tue, 26 Feb 2008 20:35:55 +0000

Hello Michael,
I didn’t mean to insult you. I was simply pointing out that social roles in O’Hara’s poetry is a very topic from the social role of poetry, O’Hara’s or anyone else’s. If one is looking for a revolutionary (I’m not saying that you are), O’Hara’s simply not your guy.
Art obviously emerges from and is imbricated in the social field; it also speaks back to that social field. Adorno incisively and eloquently lays out some of the complexities and overdeterminations of this relationship in his famous essay “On Lyric Poetry and Society,” and more comprehensively in Aesthetic Theory.
I did mean social role, function, or obligation in the vulgar Marxist sense, because that is the way it tends to be used. Art’s relationship to society is usually treated in very simplistic and reductive ways, as either ideological mystification or ideological critique. I think that the relationsip is more complicated than either, and that art has a more autonomous role (dare I use that word again?). That’s one of the places its value lies.
Take good care, and thanks for your very smart comments.
all best,
Reginald

By: Kent Johnson

Kent Johnson — Tue, 26 Feb 2008 18:07:47 +0000

Well, well. See here, apropos some matters discussed in other comment strings… A review in The Guardian on John Mullan’s new book, Anonymity, a study of the rich, subversive history of anonymous and pseudonymous authorship:
http://books.guardian.co.uk/reviews/history/0,,2246967,00.html
“…(T)his book is a marvellous combination of thought-provoking information and entertaining detail. It also raises a large and unsettling question. Why do we need to attach authors’ names to books at all? Doing so makes life easy for librarians of course: just imagine arranging all those novels ascribed to “A Lady”. Having names on books also helps us recognise works which we’re likely to enjoy (”the new Ian McEwan”). It also allows for the simple human pleasure of piecing together an author’s interests through their oeuvre, and feeling that you know how they think.
But looked at from a wider historical perspective these are quite recent pleasures, and they don’t have entirely innocent origins. When Henry VIII proclaimed in 1546 that the names of printers and authors should appear on all published books, it was not because he was burning to read the latest heretical treatise. It was so he could catch and burn their authors and printers. And when present-day publishers put an author’s name on a title-page they do so because an author is now something like a brand-name…”
Kent

By: Kent Johnson

Kent Johnson — Tue, 26 Feb 2008 17:25:04 +0000

I don’t know if this is too off-topic, but thought it might be of interest, and of suggestive relation to the poetic process. It was sent to me today by a great visual poet–apparently a piece in a UK science magazine. I’ll see if I can track down the source:
>Hey dude, Found today an article on how since peanut butter contains carbon one that
with enough pressure and heat it is possible to turn peanut butter into a
diamond!!
Kent

By: Kent Johnson

Kent Johnson — Tue, 26 Feb 2008 15:46:09 +0000

Henry Gould’s comment above is excellent.
And great to have that quote from Baraka in Ben Friedlander’s.
But I was struck by this passage in Ben’s quote from Olson:
“The notion of fun comes to displace work as what we are here for. Spectatorism crowds out participation as the condition of culture. And bonuses and prizes are the rewards of labor contrived by the monopolies of business and government to protect themselves…. All individual energy and ingenuity is bought off–at a suggestion box or the cinema. Passivity conquers all.”
Hm. I wonder what Olson would think of Flarf, for example… Though I suppose, too, his reference to the “suggestion box” could be imagined as applicable to the Blog comment box, too.
Well, here we are.
Kent

By: Michael Robbins

Michael Robbins — Tue, 26 Feb 2008 01:45:18 +0000

Hi Reginald — Actually, I completely reject the reading of O’Hara as one more pomo role-player (and I don’t know why you assume I don’t know what I mean by the word “role”). I believe a careful reading of his work reveals not only a relatively stable speaker — again, not one who takes on various guises, assuredly not playing roles, except insofar as those roles are different facets of one Frank O’Hara — but a stable speaker engaged in the act of social differentiation. One of the (many) social roles poetry takes for O’Hara (whether he rejected it elsewhere or not, it’s in the poems) is precisely to make distinctions, to venture judgments, to position himself in relation to other social beings. Take another look at “Personal Poem” (a double-edged title). All those distinctions he makes — aren’t they really about staking out a position within the field of cultural production? If this isn’t a “social role,” I don’t know what is. I think that we’re so used to reading O’Hara superficially — repeating the mantra that his signifiers and personal pronouns are unstable — using him as an example of some postmodernist thesis we’ve all heard four thousand times — that we neglect the complexity of much of his work. It doesn’t matter who rejected what where — it just doesn’t matter that O’Hara didn’t think or said that he didn’t believe that poetry has a social role. What matters is what the poems tell us, and to know that we have to read them, not statements their authors issued about them. Often there’s no worse reader of poems than their author (cf. Stevens’s reductive take on his own stuff).
And the question of whether poetry has a social role (as a function or obligation) is trivially yes, right? Has anyone ever denied this? Poetry has no social role? At all? Its very existence is dependent upon the social, and the only role it could ever have is within a social sphere. This is very different from saying it has no direct, immediate, unmediated, unambiguous sociopolitical function, in some (if you will excuse the expression) vulgar Marxian sense.
Michael

By: Reginald Shepherd

Reginald Shepherd — Tue, 26 Feb 2008 00:30:53 +0000

Hi all,
I was obviously emphasizing certain aspects to make a point, but I don’t think that I was distorting or misrepresenting the NAPs, as one might fondly call them, who were a very diverse group, many of whom (Edward Field, for example, who is a fine poet) couldn’t be even be considered particularly “experimental” or “avant-garde.” My points were a) that the equation between experimental or avant-garde poetry and progressive politics simply doesn’t hold up (the third post on this topic will address this directly) and b) that the politics, quasi-politics, and sometimes pseudo-politics of most of the NAPs didn’t and don’t really correspond to much that would be considered politics in the real world (and yes, Virginia, I do believe in a real world). Their visions of social transformation (those that had such visions, which I would say wasn’t even the majority) had little to do with what most of the commenters on my previous post considered politics. But then, most of those comments had little to do with anything that would be called politics in the real world…
With specific regard to Michael Robbins’ comment on Frank O’Hara, I’m not sure what you mean when you write that his work is “about almost nothing but ’social roles’.” It seems to me that you are confusing two senses of the word ‘role.’ I do think that much of O’Hara’s work engages in a shifting speaker taking on various roles and assuming various poses and guises. But the idea of playing a role (as if one were an actor) is completely different from the idea that poetry has a social role (as in a function or an obligation), which I think that O’Hara thoroughly rejected.
Take care, all, and thanks for commenting.
Reginald