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	<title>Comments on: From Peter O&#8217;Leary: Poetry of the 1970s, Day 3</title>
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	<description>A blog from the Poetry Foundation where contemporary poets debate classic and contemporary poetry from America and around the world.</description>
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		<title>By: Ange Mlinko</title>
		<link>http://www.poetryfoundation.org/harriet/2008/06/from-peter-oleary-poetry-of-the-1970s-day-3/#comment-4140</link>
		<dc:creator>Ange Mlinko</dc:creator>
		<pubDate>Fri, 27 Jun 2008 13:05:27 +0000</pubDate>
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		<description>I can&#039;t really speak anymore to what Olson and Duncan might &quot;share&quot; (it&#039;s been years since I read any Olson), but I am curious as to what acolytes want to save of Projectivism -- and what they think should be discarded. To this end, I guess, I would have liked to hear more in-depth about the Heaving and Nichols papers.
As to the superstitions -- all of the above, I suppose. All the interdictions implied.
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		<content:encoded><![CDATA[<p>I can&#8217;t really speak anymore to what Olson and Duncan might &#8220;share&#8221; (it&#8217;s been years since I read any Olson), but I am curious as to what acolytes want to save of Projectivism &#8212; and what they think should be discarded. To this end, I guess, I would have liked to hear more in-depth about the Heaving and Nichols papers.<br />
As to the superstitions &#8212; all of the above, I suppose. All the interdictions implied.</p>
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		<title>By: Jeff Hamilton</title>
		<link>http://www.poetryfoundation.org/harriet/2008/06/from-peter-oleary-poetry-of-the-1970s-day-3/#comment-4139</link>
		<dc:creator>Jeff Hamilton</dc:creator>
		<pubDate>Thu, 26 Jun 2008 18:09:06 +0000</pubDate>
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		<description>May I ask what this superstition is -- the superstition that (presumably) Duncan-Olson and projectivist poetics share? I know Ange Mlinko wasn&#039;t necessarily making an argument she wants to defend, nonetheless I find fascinating (and difficult to fathom, from at least Duncan&#039;s point of view) that superstitions in the way they thought about poetry resulted in &quot;briars&quot; upon the &quot;desires&quot; of Levertov or others.
Is it that projectivist poetics works out a &quot;myth&quot; of formal performance -- perhaps the myth that performance implies a form? Or is the superstition just some more retrograde sense of how men might &quot;project&quot; themselves, sexually or stylistically, upon the world?
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		<content:encoded><![CDATA[<p>May I ask what this superstition is &#8212; the superstition that (presumably) Duncan-Olson and projectivist poetics share? I know Ange Mlinko wasn&#8217;t necessarily making an argument she wants to defend, nonetheless I find fascinating (and difficult to fathom, from at least Duncan&#8217;s point of view) that superstitions in the way they thought about poetry resulted in &#8220;briars&#8221; upon the &#8220;desires&#8221; of Levertov or others.<br />
Is it that projectivist poetics works out a &#8220;myth&#8221; of formal performance &#8212; perhaps the myth that performance implies a form? Or is the superstition just some more retrograde sense of how men might &#8220;project&#8221; themselves, sexually or stylistically, upon the world?</p>
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		<title>By: Ange Mlinko</title>
		<link>http://www.poetryfoundation.org/harriet/2008/06/from-peter-oleary-poetry-of-the-1970s-day-3/#comment-4138</link>
		<dc:creator>Ange Mlinko</dc:creator>
		<pubDate>Wed, 25 Jun 2008 14:24:09 +0000</pubDate>
		<guid isPermaLink="false">http://pf/harriet/?p=925#comment-4138</guid>
		<description>I too am troubled by a predominantly materialist poetics -- which corresponds to the materialism in the culture at large (soul-deadening scientism and economic utilitarianism). I wonder whether a poetry that opposed this culture-wide trend would be effective, or further marginalized. (Perhaps it doesn&#039;t matter.) The greater question -- whether &quot;retrograde&quot; mythopoeia might be brought into the 21st century -- is still vexed, I think, by the dead-end armchair psychoanalyzing that goes on under that aegis. I&#039;m not talking about your wink at the Watten/Clover/et al. patrimony, but I am thinking of, say, the Levertov-Duncan blowup which ended with a whole lotta rambling apologies for &quot;projecting.&quot; (What &lt;i&gt;is&lt;/i&gt; the relation between a projectivist poetics and a &quot;projecting&quot; poetics? hm) I can&#039;t be sorry that we&#039;re over certain superstitions about poetry, which binded with briars the joys &amp; desires of some, particularly women. On the other hand, there is a lot of strong wisdom in that Duncan-Levertov correspondence, as well as in &lt;i&gt;The Poetry of Politics, The Politics of Poetry.&lt;/i&gt; -- More so than in any book of essays by materialists.
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		<content:encoded><![CDATA[<p>I too am troubled by a predominantly materialist poetics &#8212; which corresponds to the materialism in the culture at large (soul-deadening scientism and economic utilitarianism). I wonder whether a poetry that opposed this culture-wide trend would be effective, or further marginalized. (Perhaps it doesn&#8217;t matter.) The greater question &#8212; whether &#8220;retrograde&#8221; mythopoeia might be brought into the 21st century &#8212; is still vexed, I think, by the dead-end armchair psychoanalyzing that goes on under that aegis. I&#8217;m not talking about your wink at the Watten/Clover/et al. patrimony, but I am thinking of, say, the Levertov-Duncan blowup which ended with a whole lotta rambling apologies for &#8220;projecting.&#8221; (What <i>is</i> the relation between a projectivist poetics and a &#8220;projecting&#8221; poetics? hm) I can&#8217;t be sorry that we&#8217;re over certain superstitions about poetry, which binded with briars the joys &#038; desires of some, particularly women. On the other hand, there is a lot of strong wisdom in that Duncan-Levertov correspondence, as well as in <i>The Poetry of Politics, The Politics of Poetry.</i> &#8212; More so than in any book of essays by materialists.</p>
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