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	<title>Comments on: Conceptualism, Identity Politics &amp; Globalization: A Response</title>
	<atom:link href="http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/</link>
	<description>A blog from the Poetry Foundation where contemporary poets debate classic and contemporary poetry from America and around the world.</description>
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		<title>By: Don Share</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-20916</link>
		<dc:creator>Don Share</dc:creator>
		<pubDate>Tue, 28 Jul 2009 18:18:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-20916</guid>
		<description>Octavio Paz:

&quot;The enemy is nobody, the anger involves nobody.  One goes from humility to anger, from anger to humility: to write as well as one can, not in order to be better than the others, but in order to contribute to the elaboration of a text the aim of which is to represent neither me nor the others; to advance unarmed across the paper, to lose oneself in the act of writing, to be nobody and oneself at the same time.&quot;</description>
		<content:encoded><![CDATA[<p>Octavio Paz:</p>
<p>&#8220;The enemy is nobody, the anger involves nobody.  One goes from humility to anger, from anger to humility: to write as well as one can, not in order to be better than the others, but in order to contribute to the elaboration of a text the aim of which is to represent neither me nor the others; to advance unarmed across the paper, to lose oneself in the act of writing, to be nobody and oneself at the same time.&#8221;</p>
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		<title>By: graywyvern</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-20914</link>
		<dc:creator>graywyvern</dc:creator>
		<pubDate>Tue, 28 Jul 2009 17:39:52 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-20914</guid>
		<description>the tension between those at the powerful end of the spectrum &amp; those with less, when it&#039;s projected onto a different spectrum (from those who identify with their context to those who don&#039;t), results in emotionally-charged gibberish debates.

i think we can all agree there should be more freedom &amp; equality in the world, and most of us would agree it&#039;s not a good thing to have your ankle chained to the wall of the room of your birth.

the poetry of the privileged is not to be held accountable for the system that gives or withholds those privileges, i should think. and more poets than not, cling rather precariously to a niche lower down; could tell a thing or two about despair &amp; desperation, if they chose. this makes them not morally inferior to the severely dispossessed, however.

what is at stake, then, in this purely aesthetic debacle? am i jealous when a claque of fellow poets modestly succeed at promotion by means of a gimmick, whereas my own gimmicks do not? do i pass by the homeless on my own block, only to enrage myself at the treatment of Iranian protesters in the poem i post online? do i pride myself at knowing three words of the language my grandparents spoke, who might not understand what i write today but who&#039;d be proud that someone in the family turned out to be &quot;a writer&quot;? do i prefer to consider the books i have read, rather than the jails i have on occasion found myself trapped inside of? (oh, i made the wrong choice there, for sure!)

no, identity is problematical for everyone except the wielder of torture--who knows for sure that his victim is a nobody.

m.</description>
		<content:encoded><![CDATA[<p>the tension between those at the powerful end of the spectrum &amp; those with less, when it&#8217;s projected onto a different spectrum (from those who identify with their context to those who don&#8217;t), results in emotionally-charged gibberish debates.</p>
<p>i think we can all agree there should be more freedom &amp; equality in the world, and most of us would agree it&#8217;s not a good thing to have your ankle chained to the wall of the room of your birth.</p>
<p>the poetry of the privileged is not to be held accountable for the system that gives or withholds those privileges, i should think. and more poets than not, cling rather precariously to a niche lower down; could tell a thing or two about despair &amp; desperation, if they chose. this makes them not morally inferior to the severely dispossessed, however.</p>
<p>what is at stake, then, in this purely aesthetic debacle? am i jealous when a claque of fellow poets modestly succeed at promotion by means of a gimmick, whereas my own gimmicks do not? do i pass by the homeless on my own block, only to enrage myself at the treatment of Iranian protesters in the poem i post online? do i pride myself at knowing three words of the language my grandparents spoke, who might not understand what i write today but who&#8217;d be proud that someone in the family turned out to be &#8220;a writer&#8221;? do i prefer to consider the books i have read, rather than the jails i have on occasion found myself trapped inside of? (oh, i made the wrong choice there, for sure!)</p>
<p>no, identity is problematical for everyone except the wielder of torture&#8211;who knows for sure that his victim is a nobody.</p>
<p>m.</p>
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		<title>By: Lilac</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-18196</link>
		<dc:creator>Lilac</dc:creator>
		<pubDate>Sat, 18 Jul 2009 12:33:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-18196</guid>
		<description>A little Stephen Colbert anyone?



Perhaps Mr. Goldsmith, you mean to say that when you are afraid to say something &quot;as yourself&quot;, you say it &quot;as someone else&quot;.

What is missed in all of this I think is that most people don&#039;t say anything at all regardless of the identity with which they choose to link a statement.</description>
		<content:encoded><![CDATA[<p>A little Stephen Colbert anyone?</p>
<p>Perhaps Mr. Goldsmith, you mean to say that when you are afraid to say something &#8220;as yourself&#8221;, you say it &#8220;as someone else&#8221;.</p>
<p>What is missed in all of this I think is that most people don&#8217;t say anything at all regardless of the identity with which they choose to link a statement.</p>
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		<title>By: really? Harriet denied my comment?</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-18124</link>
		<dc:creator>really? Harriet denied my comment?</dc:creator>
		<pubDate>Sat, 18 Jul 2009 04:45:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-18124</guid>
		<description>all i said was 

&quot;so who is grabbing?&quot;

of course there is no self amongst all these egos which is, let&#039;s face it, what poetry is really about</description>
		<content:encoded><![CDATA[<p>all i said was </p>
<p>&#8220;so who is grabbing?&#8221;</p>
<p>of course there is no self amongst all these egos which is, let&#8217;s face it, what poetry is really about</p>
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		<title>By: anti-poet</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-18053</link>
		<dc:creator>anti-poet</dc:creator>
		<pubDate>Fri, 17 Jul 2009 22:18:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-18053</guid>
		<description>but who grabs it?</description>
		<content:encoded><![CDATA[<p>but who grabs it?</p>
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		<title>By: Matt</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-17952</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Fri, 17 Jul 2009 14:54:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-17952</guid>
		<description>Kent, would you consider Thich Nhat Hanh a careerist hypocrite too? As a Buddhist, he doesn&#039;t believe in the self, and yet he writes books with his name on them. Same goes for every Buddhist monk/author I&#039;ve heard of....</description>
		<content:encoded><![CDATA[<p>Kent, would you consider Thich Nhat Hanh a careerist hypocrite too? As a Buddhist, he doesn&#8217;t believe in the self, and yet he writes books with his name on them. Same goes for every Buddhist monk/author I&#8217;ve heard of&#8230;.</p>
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		<title>By: Matt</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-17946</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Fri, 17 Jul 2009 14:35:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-17946</guid>
		<description>There is no self.</description>
		<content:encoded><![CDATA[<p>There is no self.</p>
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		<title>By: Stephen Sturgeon</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-17432</link>
		<dc:creator>Stephen Sturgeon</dc:creator>
		<pubDate>Wed, 15 Jul 2009 23:55:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-17432</guid>
		<description>For sure I&#039;ve seen the INTENTION of humor and intellectual playfulness in the sensationalism of the texts explaining Conceptual Writing (not to say that intention succeeds), but I miss it entirely in the above letter to Arif, which sounds pretty earnest. If it is as earnest as I read it, it contains significant confusion over what it means to be made up of different influences and the viability of extending any one of them into a plausible identity or persona. But I suppose the letter could be written in the persona of Earnest Kenny, and that its contents aren&#039;t real, and that should be noteworthy because, on the terms Conceptual Writing provides, the fake letter from Earnest Kenny would be just as real as one from Real Kenny, since Real Kenny is made up of disparate and conflicting strands of uncontrollable influence none of which were original even to their own sources, and since any of these, we are supposed to think, can make up an identity . . . 

At which point we all blow our brains out. Of course the problem is with the terms this writing project sets out, which I do think are handled in such a way as to overstate the consequences of internet communication&#039;s effects on identity, and this prompted my original comment. But then it&#039;s all a joke I&#039;m told.

I think you give Conceptual Writing too much credit as far as humor goes, but if you find it vapid and I find it worse, let&#039;s forget about it.</description>
		<content:encoded><![CDATA[<p>For sure I&#8217;ve seen the INTENTION of humor and intellectual playfulness in the sensationalism of the texts explaining Conceptual Writing (not to say that intention succeeds), but I miss it entirely in the above letter to Arif, which sounds pretty earnest. If it is as earnest as I read it, it contains significant confusion over what it means to be made up of different influences and the viability of extending any one of them into a plausible identity or persona. But I suppose the letter could be written in the persona of Earnest Kenny, and that its contents aren&#8217;t real, and that should be noteworthy because, on the terms Conceptual Writing provides, the fake letter from Earnest Kenny would be just as real as one from Real Kenny, since Real Kenny is made up of disparate and conflicting strands of uncontrollable influence none of which were original even to their own sources, and since any of these, we are supposed to think, can make up an identity . . . </p>
<p>At which point we all blow our brains out. Of course the problem is with the terms this writing project sets out, which I do think are handled in such a way as to overstate the consequences of internet communication&#8217;s effects on identity, and this prompted my original comment. But then it&#8217;s all a joke I&#8217;m told.</p>
<p>I think you give Conceptual Writing too much credit as far as humor goes, but if you find it vapid and I find it worse, let&#8217;s forget about it.</p>
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		<title>By: michael robbins</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-17403</link>
		<dc:creator>michael robbins</dc:creator>
		<pubDate>Wed, 15 Jul 2009 21:13:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-17403</guid>
		<description>Stephen, this is precisely what I mean: if you&#039;re aware of Locke&#039;s arguments--which are technical in philosophical &amp;, yes, theological senses--you are surely aware of the controversy among theologians that greeted his arguments regarding identity (see Jerrold Seigel&#039;s &quot;Personal Identity &amp; Modern Selfhood: Locke&quot;). So I don&#039;t get the confusion about identity theft--while I&#039;m not surprised to hear you, now, recognize behind the Conceptualists&#039; platform an extension of conversations we&#039;ve been having about the nature of identity going back four hundred years, yr previous comments seemed to suggest their antics were taking place in an intellectual vacuum. And I really, really think you miss the humor behind their proclamations. I can&#039;t hope to explain to you the difference between repurposing someone else&#039;s words in an artwork &amp; stealing someone&#039;s SSN to clear out their bank account if you don&#039;t understand it already. But I suspect you do.

Let none of this be read as support for conceptual poetry, which doesn&#039;t interest me even a little. I find it vapid, which I guess it&#039;s supposed to be, which I find boring. But I was taken aback at the absence from the thread of a recognition of the philosophical context of Kenny&#039;s comments.</description>
		<content:encoded><![CDATA[<p>Stephen, this is precisely what I mean: if you&#8217;re aware of Locke&#8217;s arguments&#8211;which are technical in philosophical &amp;, yes, theological senses&#8211;you are surely aware of the controversy among theologians that greeted his arguments regarding identity (see Jerrold Seigel&#8217;s &#8220;Personal Identity &amp; Modern Selfhood: Locke&#8221;). So I don&#8217;t get the confusion about identity theft&#8211;while I&#8217;m not surprised to hear you, now, recognize behind the Conceptualists&#8217; platform an extension of conversations we&#8217;ve been having about the nature of identity going back four hundred years, yr previous comments seemed to suggest their antics were taking place in an intellectual vacuum. And I really, really think you miss the humor behind their proclamations. I can&#8217;t hope to explain to you the difference between repurposing someone else&#8217;s words in an artwork &amp; stealing someone&#8217;s SSN to clear out their bank account if you don&#8217;t understand it already. But I suspect you do.</p>
<p>Let none of this be read as support for conceptual poetry, which doesn&#8217;t interest me even a little. I find it vapid, which I guess it&#8217;s supposed to be, which I find boring. But I was taken aback at the absence from the thread of a recognition of the philosophical context of Kenny&#8217;s comments.</p>
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		<title>By: Stephen Sturgeon</title>
		<link>http://www.poetryfoundation.org/harriet/2009/07/conceptualism-identity-politics-globalization-a-response/#comment-17398</link>
		<dc:creator>Stephen Sturgeon</dc:creator>
		<pubDate>Wed, 15 Jul 2009 21:00:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryfoundation.org/harriet/?p=4156#comment-17398</guid>
		<description>Repeating myself from my reply to Michael&#039;s comment above -- I brought up legal issues having to do with identity because Conceptual Writers, in explaining their methods, regularly invoke the transgression of legal and ethical concepts, &quot;plagiarism, fraud, theft, and falsification,&quot; significant in places outside the writing world.</description>
		<content:encoded><![CDATA[<p>Repeating myself from my reply to Michael&#8217;s comment above &#8212; I brought up legal issues having to do with identity because Conceptual Writers, in explaining their methods, regularly invoke the transgression of legal and ethical concepts, &#8220;plagiarism, fraud, theft, and falsification,&#8221; significant in places outside the writing world.</p>
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