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By the 20th century, the term housed a number of theories, theorists, and schools of thought. Erich Auerbach’s highly influential book Mimesis: The Representation of Reality in Western Literature (1953) attempted to chart the history of culture through representational practices in literature. Thinkers such as Walter Benjamin and Theodore Adorno, on the other hand, described mimesis as fundamental to human experience, a practice that precedes language but is suppressed or distorted by society. Rather than mimesis as the process of reproducing copies of nature, reality, or experience, these theorists suggested that mimesis has to do with social practices and inter-subjective relationships. Jacques Derrida also claimed mimesis for deconstruction, focusing on texts as “doubled” objects, which can never refer to an original source.