Last

By Donald Revell b. 1954 Donald Revell
The unsigned architecture of loneliness
is becoming taller, finding a way farther
above the horizontal flowering
of the Cold War, the peonies
and star asters of wild partisanship.
I have a shambling gait and lonely
hysteria, but no Terror. I am free
to shamble past the vacant lot of my son’s
conception, to shamble past the bar where I
conceived adultery as a Terror
that would be endless, flowering
in great waves through air striated like chenille.
I walk for a long time and try to conjure
elsewhere in its early isolation.
I cannot. It is all redestinated
by the future like the loose balloons
a janitor recovers at 6 am
from cold light fixtures. The Cold War is ending.
Buildings are taller and have no names.

1.
The romance of every ideology
torments the romance of another. How
beautifully, in the beginning, in
the gale and embrace of isolation, boys
capered over a shambles and swore oaths.
The scent of urine in the hall at home
was righteousness. The beautiful nude
obscured by dust in a paperweight
was righteousness. Neglectful townships coming
into steep flower just as boys were flowering
needed the correction of righteousness,   
the horizontal slag of government
by children. Only the insane allegiances
endure. The mad counterparts are lovers
passion cannot explain nor circumstances
restrict to the dead zones of irony.
A counterpart of end of the Cold War
is adultery. A counterpart
of loving a divided Berlin
unto death is fatherhood, the doting
maintenance of sons in vacant lots
continuing the wars of rubble
for righteousness’ sake and for the sake
of nudes obscured by dust and vulgarity.

Romance torments romance. The most beautiful
moment of the twentieth century
galed and embraced the acrid smoky air
as the Red Army entered Berlin
as Hitler shriveled in the gasoline fire
as Red Army flags opened above Berlin
safeguarding the ruins of a changeless future.
Townships blackened even as they flowered.
Loose balloons cluttered the low sky and sun.
I walked for a long time and tried to conjure
the form of kindness. It was a domestic
animal confused in the tall grass.
Boys set fire to the grass. History
that opens flags opened the fire,
and Berlin, divided from Berlin,
began to love its children past all reason.

2.
My son reads sermons of pain and writes on walls.
He starves the ground
he walks on, preparing a dead city
to be worthy of its new flags, to shine
as exploded windows shine, raining down
for hours after the wrecking crews have gone.
I have a lover now who hates children.
The hatred floats inside of her, a weightless
sexual pavilion of perfect form
and perfect emptiness. I thought
by making love to her I would conceive
nothing but Terror, outrage upon outrage,
a violence that would last my whole life
and free my son. I was ignorant as a balloon.

Across the luminous expressway, I see
the shapes of charred tenements castellated,
fading into the more tender shapes of night.
It may be the last night in history. Tomorrow
pulls down the Berlin Wall, pulls down my honor,
and I return to my lover’s bed to float
in a white condom, no longer my son’s father.
Tomorrow describes everything in detail.
It explains nothing. It does not teach my boy
that tenements are better than the future,
better that peace, more likely to produce
brothers than are the glassy hands of mornings
without end or walls denuded of their wire.
In the dead zone of irony before dawn,
only the cats cry, like martyrs in the flame.

3.
Gates everywhere. The Brandenburg. The Great
Gate of Kiev beneath which children stride
onto an invisible crescendo
disappearing into gasoline fires,
emerging as the new shapes of righteousness
in slow vans through the Brandenburg Gate.
Oaths are secret because none suspects
that they are kept. They thrust themselves towards us
unashamedly, like the insane homeless,
and we do not see them. In our loneliness,
we see a chance for love in betrayal,
not death. In our loneliness, we see the happy
triumph of glassy hands in free elections,
not the denuding of Berlin or wanderings
of children in vans reduced by fire
to black transparencies in the morning shade.
When Joan of Arc surrendered to the flames
she cried out “Jesus, Jesus.” Some years later,
a failed magician who had lover her cried out
“Joan, Joan” as the flames mocked him with a sortilege
too easy to be unreal or profitable.

I walk for a long time and try to conjure
the form of loneliness without Cold War.
It is ash upon ash, a chiaroscuro
aloft and on the ground, completely still.
Oaths are secret because none suspects
the desperation of every object, the child
in every atom of the misused world
thrust towards us, crying out whatever
sacred name it witnessed put to death
on the ascending music of a wall.
Our buildings are tall and have no names.
The parks grow glassy hands instead of flowers.

4.
Afterwards, the calm is piteous
but insubstantial as a smell of burn
that does not rise in smoke or dies with the fire.
Imagine walking out of a house at sunrise
and having to invent air, invent light
from nothing but untriggered memory.
All things beloved are recalled to pain.
Air recollected from the wrists of girls
braceleted for Confirmation, crossed.
Light recollected from between the cars
of night trains in a deep river valley
where islands in the river glowed like swans.
Air recollected form a ditch in flower.
Light recollected from the sex of flowers
in bare rooms, the grainy light of blondes.
Air recollected from religion.
Light recollected form the incensed clutch
of bodies before sunrise in the oaths
of a great and ignorant lost cause.

Imagine walking out of a house at sunrise
having spent the night in bed with a stranger.
Aloft and on the ground the calm
unfurls like flags without device or slogan.
The inconsequence of the day ahead
stirs airless atmospheres in darkness
visible as daylight but without shade.
Without Cold War, without the arbitrary
demarcation of cause from cause, of light
and air from the unsexed improvisations
of memory, I cannot see to walk
or breathe to breathe. Sex becomes applause.
Sex becomes television, and the bastard
avant garde of lonely architecture
breaks ground at the unwired heart of a city
that marks the capital of nothing now.

5.
A scratchy, recorded call to prayer crosses
the alley from one new building into mine.
The consolations of history are furtive,
then fugitive, then forgotten like a bar
of music that might have been obscene or sacred
once, in another city, in the days
before today. My son is well. He works
the public ground and needs no Antigone.
My lover sits beside him at dinner,
sharing a joke, unmapping the tall future
and its unbiased children, reinventing
the sexual pavilion to accommodate
plague wards. Romance forgives romance.

The early isolation of this gorgeous
century disappears into good works.
The future is best. To put a final stop
to the grotesque unmercy of martyrdom
and to the ruinous armies of mad boys
whose government is rape, whose justice
is a wall, revoke all partisanship,
adjourn the Terror. The future is best.
It unobscures the dusty nudes. It protects
the river islands and their glowing swans.
But when I need to die, who will light the fire?
What names shall I cry out and what music
burn to a black transparency in my heart?
The unborn have been revoked. They will not be kind.

“Last” by Donald Revell from Erasures (Wesleyan University Press, 1992). Copyright 1992 by Donald Revell and reprinted by permission of Wesleyan University Press.

Source: Erasures (Wesleyan University Press, 1992)

 Donald  Revell

Biography

Born in the Bronx, Donald Revell received his PhD at SUNY Buffalo and is the author of more than a dozen books of poetry, translations, and essays. Steeped in the work of Henry David Thoreau and William Carlos Williams, Revell’s poetry is “seriously Christian but not doctrinaire, mystical without setting intellect aside, angry over political matters without ever growing stale or shrill, and more often joyful than any other . . .

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