Ernesto Cardenal

b. 1925

Ernesto Cardenal was born in 1925 in Nicaragua and attended both the University of Mexico and Columbia University in New York. A former Catholic priest who studied in Kentucky with the scholar, poet, and Trappist monk Thomas Merton, Cardenal has been involved in the tumultuous political scene in Nicaragua, and Central America generally, since the 1960s. He was the Minister of Culture in Nicaragua from 1979-1988—a post for which he was publically reprimanded by the Vatican—and co-founded the Casas de las Tres Mundos, a literary and cultural organization based in Nicaragua. Cardenal recognizes that poetry and art are closely tied to politics, and has used his poetry to protest the encroachments of outsiders in Nicaragua, supporting the revolution that overthrew President Somoza in 1979. Cardenal continues to be a political figure both in Nicaragua and abroad. He has criticized the ruling government in Nicaragua, and the current incarnation of the Sandinista Party. An active reader of his own work, Cardenal spends much of his time traveling to give readings and talks, and has been described as “a kind of international ambassador” by Richard Elman in the Nation.

Cardenal has published numerous volumes of poetry in both Spanish and English, including Homage to the American Indians (1973), With Walker in Nicaragua and Other Early Poems 1949-1954 (1984), The Doubtful Strait (1995), Cosmic Canticle (2002), Pluriverse: New and Selected Poems (2009), and Origin of the Species and Other Poems (2011). He has received the Christopher Book Award, for The Psalms of Struggle and Liberation (1971), a Premio de la Paz grant, the Libreros de la Republica Federal de Alemania, and, in 2005, was honored with the Order of Rubén Darío, for service to Nicaragua and humanity. Cardenal’s work is known for its political edge as well as sense of tradition; early reviews of his work noted its similarity to aspects of Pablo Neruda and Ezra Pound. Like Pound, Cardenal occasionally borrows the short, epigrammatic form from the masters of Latin poetry Catullus and Martial, whose works he has translated. Cardenal also borrows the canto form invented by Pound to bring “history into poetry” in a manner that preserves the flavor of the original sources—a technique Neruda employed with success.

The guiding principles of Cardenal’s poetry are an interest in Central America and its history, a highly developed cultural conscience, and an ability to speak in a voice at once lyrical and accessible. Cardenal’s early poems take on love, social criticism, political passion, and the quest for a transcendent spiritual life. Though Cardenal studied to become a priest with Merton in Gethsemani, Kentucky, he finished his studies in Cuernevaca, Mexico, where he was ordained in 1965. While there, he wrote El estrecho dudoso and other epic poems that discuss Central America’s history. Throughout the 1970s and ‘80s Cardenal was writing political poems, many of which were collected in With Walker in Nicaragua and Other Early Poems, 1949-1954 (1984), a look at the history of Nicaragua which touches upon the poet’s ancestry. Later poems, including “Zero Hour,” are explicit regarding Cardenal’s political sympathies: the poem’s subject is the assassination of revolutionary leader Cesar Augusto Sandino, who used guerilla tactics against the United States Marines to force them to leave Nicaragua in 1933. But Cardenal’s early work also seeks to reclaim a common heritage for his countrymen, locating more positive social models in earlier, primitive societies in collections such as Homage to the American Indians (1973); his poems also use Biblical rhetoric and prosody to energize their claims for social justice. The Psalms of Struggle and Liberation, for example, echo the forms and content of the Old Testament psalms.

As the conflict between the Nicaraguan people and the Somoza government escalated in the 1970s, Cardenal became convinced that without violence, the revolution would not succeed. “In 1970 he visited Cuba and experienced what he described as ‘a second conversion,’ which led him to formulate his own philosophy of Christian Marxism. In 1977 the younger Somoza destroyed the community at Solentiname and Cardenal became the field chaplain for the Sandinista National Liberation Front,” reported Robert Hass in the Washington Post Book World. The poems Cardenal wrote during that “very difficult time in his country” are collected in Zero Hour and Other Documentary Poems (1980). In that book, Cardenal mixes Biblical rhetoric with heavy symbolism and Marxist revolutionary zeal. Cardenal’s Christian-Marxism led to much controversy in the late ‘70s and early ‘80s. The poet-priest’s social vision stems from his understanding of “the kingdom of God,” Lawrence Ferlinghetti noted in Seven Days in Nicaragua Libre. “And with [Cardenal’s] vision of a primitive Christianity, it was logical for him to add that in his view the Revolution would not have succeeded until there were no more masters and no more slaves. ‘The Gospels,’ he said, ‘foresee a classless society. They foresee also the withering away of the state’ [Ferlinghetti’s emphasis].”

Cardenal’s more recent work has kept its focus on politics, Christianity, and indigenous peoples. The volume Golden UFOs: The Indian Poems/Los ovnis de oro: poemas indios (1992) gathers Cardenal’s poetry on North, South, and Central American Indians against the background of his Christian-Marxist viewpoint, while Cosmic Canticle (2002) unifies Cardenal’s cantos written over three decades into a modern epic poem. Recent books, including Pluriverse and Origin of the Species and Other Poems, have examined science in the context of religion. In an interview with the New York Daily News, Cardenal explained how he came to write a book of poems about evolution and Charles Darwin: “I started thinking about this fascinating subject of evolution," after a visit to Chicago’s Field Museum, Cardenal stated, "that all the massive diversity of life in the planet comes from a single cell… There is no contradiction between Genesis and evolution as Darwin discovered it because we can just believe that God created evolution.”

Though Cardenal’s political positions have stirred controversy over the years, his body of work remains an invaluable contribution to Latin American literature in the 20th century, not just for its artistry, but also for the insights into a nation troubled by revolution. Through his readings and appearances in the US, Cardenal has managed to convey a more human truth than other reports from Nicaragua. As Cardenal has grown older, his work has attempted to understand not just the social and political, but the natural world as well. On a PBS Newshour profile, reporter Ray Suarez noted of Cardenal: “His recent work reflects on humanity's connection to nature and relationship to the universe.” In the interview, Cardenal himself spoke about his trajectory as a poet: “In the first place, one matures, and can write about things one couldn't before. One couldn't get poetry out of this theme or this situation. And later, you can do it because you have more technical ability to do it. Now I can do easily things that were impossible for me to do when I was younger. That also happens to painters, I guess, and to all artists and creators. Even politicians mature and become, perhaps, more astute or more cunning.”




Career

Ordained Roman Catholic priest, 1965. Poet and author; formerly Minister of Culture in Nicaragua.

Bibliography

SELECTED BOOKS IN ENGLISH

  • The Psalms of Struggle and Liberation, Herder and Herder, 1971.
  • Homage to the American Indians, Johns Hopkins University Press (Baltimore, MD), 1973.
  • Apocalypse and Other Poems, (Editor and author of introduction, Robert Pring-Mill),New Directions (New York, NY), 1974.
  • Zero Hour and Other Documentary Poems, (Editor, Donald Walsh),New Directions (New York, NY), 1980.
  • With Walker in Nicaragua and Other Early Poems: 1949-1954, Wesleyan (Middleton, CT), 1984.
  • Golden UFOs: The Indian Poems: Los ovnis de oro: Poemas indios, Indiana University Press (Bloomington, IN), 1992.
  • The Doubtful Strait/El estrecho dudoso, Indiana University Press (Bloomington, IN), 1995.
  • Flights of Victory/Vuelos de victoria, Curbstone Books (Willmantic, CT), 1995.
  • Cosmic Canticle, Curbstone Books (Willmantic, CT), 2002.
  • Love: A Glimpse of Eternity, (Translator, Dinah Livingston), Paraclete Press (MA), 2006.
  • Pluriverse: New and Selected Poems, (Editor, Jonathan Cohen),New Directions, 2009.
  • The Gospel in Solentiname, Orbis Books (Maryknoll, NY), 2010.
  • The Origin of Species and Other Poems, (Translator, John Lyons), Texas Tech University Press (Lubbock, TX), 2011.

SELECTED BOOKS IN SPANISH

  • Ansias lengua de la poesia nueva nicaraguense (poems), [Nicaragua], 1948.
  • Gethsemani, Ky. (poems), Ecuador 0 Degrees 0’ 0”, 1960, 2nd edition, with foreword by Thomas Merton, Ediciones La Tertulia (Medellin, Colombia), 1965.
  • Hora 0 (poems), Revista Mexicano de Literatura, 1960.
  • Epigramas: Poemas, Universidad Nacional Autonoma de Mexico, 1961.
  • (Translator, with Jose Coronel Urtecho) Antologia de la poesia Norteamericana, Aguilar (Madrid, Spain), 1963, Alianza (Madrid, Spain), 1979.
  • (Translator and editor-at-large, with Jorge Montoya Toro) Literatura indigena americana: Antologia, Editorial Universidad de Antioquia (Medellin, Colombia), 1964.
  • Oracion por Marilyn Monroe, y otros poemas, Ediciones La Tertulia, 1965, reprinted, Editorial Nueva Nicaragua-Ediciones Monimbo, 1985, translation by Robert Pring-Mill published as Marilyn Monroe and Other Poems, Search Press, 1975.
  • El estrecho dudoso (poems), Ediciones Cultura Hispanica (Madrid, Spain), 1966, Editorial Nueva Nicaragua-Ediciones Monimbo, 1985, translation by Tamara R. Williams published as The Doubtful Strait, Indiana University Press (Bloomington, IN), 1995.
  • Antologia de Ernesto Cardenal (poems), Editora Santiago (Santiago, Chile), 1967.
  • Poemas de Ernesto Cardenal, Casa de las Americas (Havana, Cuba), 1967.
  • Salmos (poems), Institucion Gran Duque de Alba (Avila, Spain), 1967, Ediciones El Pez y la Serpiente (Managua, Nicaragua), 1975, translation by Emile G. McAnany published as The Psalms of Struggle and Liberation, Herder & Herder, 1971, translation, from the sixth edition of 1974, by Thomas Blackburn and others published as Psalms, Crossroad Publishing, 1981.
  • Mayapan (poem), Editorial Alemana (Managua, Nicaragua), 1968.
  • Homenaje a los indios americanos (poems), Universidad Nacional Autonoma de Nicaragua, 1969, Laia (Madrid, Spain), 1983, translation by Carlos and Monique Altschul published as Homage to the American Indians, Johns Hopkins University Press (Baltimore, MD), 1974.
  • Vida en el Amor (meditations; with foreword by Thomas Merton), Lohle (Buenos Aires), 1970, translation by Kurt Reinhardt published as To Live Is to Love, Herder & Herder, 1972, published as Love, Search Press, 1974, translation by Dinah Livingstone published as Love, Crossroad Publishing, 1981, translation by Mev Puleo published as Abide in Love, Orbis Books (Maryknoll, NY), 1995.
  • La hora cero y otros poemas, Ediciones Saturno, 1971, translation by Paul W. Borgeson and Jonathan Cohen published as Zero Hour and Other Documentary Poems, edited by Donald D. Walsh, New Directions (New York, NY), 1980.
  • Antologia: Ernesto Cardenal, edited by Pablo Antonio Cuadra, Lohle, 1971, 2nd edition, Universidad Centroamericana, 1975.
  • Poemas, Editorial Leibres de Sinera, 1971.
  • Poemas reunidos, 1949-1969, Direccion de Cultura, Universidad de Carabobo, 1972.
  • (And translator) Epigramas (with translations from Catullus and Martial), Lohle, 1972.
  • En Cuba, Lohle, 1972, translation published as In Cuba, New Directions (New York, NY), 1974.
  • Canto nacional, Siglo Veintiuno (Mexico), 1973.
  • Oraculo sobre Managua, Lohle, 1973.
  • (Compiler and author of introduction) Poesia nicaraguense, Casa de las Americas, 1973, 4th edition, Editorial Nueva Nicaragua, 1981.
  • Cardenal en Valencia, Ediciones de la Direccion de Cultura, Universidad de Carabobo (Venezuela), 1974.
  • El Evangelio en Solentiname (also see below), Ediciones Sigueme, 1975, Editorial Nueva Nicaragua-Ediciones Monimbo, 1983, translation by Donald D. Walsh published as The Gospel in Solentiname, Orbis Books (Maryknoll, NJ), 1976, published as Love in Practice: The Gospel in Solentiname, Search Press, 1977, reprinted in four volumes, Orbis Books (Maryknoll, NJ), 1982.
  • Poesia escogida, Barral Editores, 1975.
  • La santidad de la revolucion (title means “The Sanctity of the Revolution”), Ediciones Sigueme, 1976.
  • Poesia cubana de la revolucion, Extemporaneos, 1976.
  • Apocalypse, and Other Poems, translated by Thomas Merton, Kenneth Rexroth, Mireya Jaimes-Freyre, and others, New Directions (New York, NY), 1977.
  • Antologia, Laia (Barcelona, Spain), 1978.
  • Epigramas, Tusquets (Barcelona, Spain), 1978.
  • Catulo-Marcial en version de Ernesto Cardenal, Laia, 1978.
  • Canto a un pais que nace Universidad Autonoma de Puebla, 1978.
  • Antologia de poesia primitiva, Alianza, 1979.
  • Nueva antologia poetica, Siglo Veintiuno, 1979.
  • La paz mundial y la Revolucion de Nicaragua, Ministerio de Cultura, 1981.
  • Tocar el cielo, Loguez, 1981.
  • (With Richard Cross) Nicaraugua: La Guerra de liberacion/der Befreiungskrieg, Ministerio de Cultura de Nicaragua, c. 1982.
  • Los campesinos de Solentiname pintan el evangelio, Monimbo, c. 1982.
  • (Translator from the German) Ursula Schulz, Tu paz es mi paz, Editorial Nueva Nicaragua-Ediciones Monimbo, 1982.
  • (Contributor) Entrustet Euch!: Für Frieden und volkerverstandigung; Katholiken gegen Faschismus und Krieg (essays on nuclear disarmament), Rdrberg, 1982.
  • La democratizacion de la cultura, Ministerio de Cultura, 1982.
  • Nostalgia del futuro: Pintura y buena noticia en Solentiname, Editorial Nueva Nicaragua, 1982.
  • Evangelio, pueblo, y arte (selections from El Evengelio en Solentiname), Loguez, 1983.
  • Waslala: Poems, translated by Fidel Lopez-Criado and R. A. Kerr, Chase Avenue Press, 1983.
  • Antologia: Ernesto Cardenal, Editorial Nueva Nicaragua-Ediciones Monimbo, 1983.
  • Poesia de la nueva Nicaragua, Siglo Veintiuno, 1983.
  • The Gospel in Art by the Peasants of Solentiname (translated from Bauern von Solentiname malen des Evangelium, selections from Evangelio en Solentiname), edited by Philip and Sally Sharper, Orbis Books (Maryknoll, NJ), 1984.
  • Vuelos de Victoria, Visor (Madrid, Spain), 1984, Editorial Universitaria, (Leon, Nicaragua), 1987, translation by Marc Zimmerman published as Flights of Victory: Songs in Celebration of the Nicaraguan Revolution, Orbis Books (Maryknoll, NJ), 1985.
  • (Contributor) Teofilo Cabestrero, Ministros de Dios, ministros del pueblo: Testimonio de tres sacerdotes en el Gobierno Revolucionario de Nicaragua, Ernesto Cardenal, Fernando Cardenal, Miguel d’Escoto, Ministerio de Cultura, 1985.
  • Quetzalcoatal, Editorial Nueva Nicaragua-Ediciones Monimbo, 1985.
  • Nuevo cielo y tierra nueva, Editorial Nueva Nicaragua-Ediciones Monimbo, 1985.
  • With Walker in Nicaragua and Other Early Poems, 1949-1954, translated by Jonathan Cohen, Wesleyan University Press (Middletown, CT), 1985.
  • (Compiler and author of introduction) Antologia: Azarias H. Pallais, Nueva Nicaragua, 1986.
  • From Nicaragua with Love: Poems 1979-1986, translated by Jonathan Cohen, City Lights Press, 1986.
  • Golden UFOs: The Indian Poems/Los Ovnis de oro: poemas indios, translated by Carlos and Monique Altschul, Indiana University Press (Bloomington, IN), 1992.
  • Cosmic canticle, translated by Jonathan Lyons, Curbstone Press (Willimantic, CT), 1993.
  • Telescopio en la noche oscura, Trotta (Madrid, Spain), 1993.
  • El rio San Juan; estrecho dudoso en el centro de American, Latino Editores, 1993.
  • Antologia nueva, Trotta (Madrid, Spain), 1996.
  • (Compiler) Flor y canto: Antologia de poesia nicaraguense (title means “Flower and Song: Anthology of Nicaraguan Poetry”), Ediciones Centroamericanas Anama (Managua, Nicaragua), 1998.
  • Vida perdida (title means “Lost Life”), Seix Barral (Barcelona, Spain), 1999.
  • Los años de Granada: Continuacion de la vida perdida (title means “The Years of Granada: Continuation of the Lost Life”), Ediciones Centroamericanas Anama (Managua, Nicaragua), 2001.
  • Cincuenta años de esculturas, Anamó Ediciones Centroamericanas (Managua, Nicaragua), 2002.
  • Las insulas extrañas, Fondo de Cultura Económica (Mexico, D.F.), 2003.
  • Seis cantigas del contico cosmico, Casa el Vedado (Havana, Cuba), 2003.
  • Thomas Merton—Ernesto Cardenal. Correspondencia (1959-1968), Trotta (Madrid, Spain), 2004.

Contributor to Christianismo y revolucion, Editorial Quetzal (Buenos Aires, Argentina), and La Batalla de Nicaragua, Bruguera Mexicana de Ediciones (Mexico).

 



Further Reading

BOOKS

  • Bhalla, Alok, Latin American Writers: A Bibliography with Critical Biographical Introductions, Envoy Press, 1987.
  • Brotherston, Gordon, Latin American Poetry: Origins and Presence, Cambridge University Press, 1975.
  • Cardenal, Ernesto, Zero Hour and Other Documentary Poems, edited by Donald D. Walsh, New Directions (New York, NY), 1980.
  • Contemporary Literary Criticism, Volume 31, Gale (Detroit, MI), 1985.
  • Ferlinghetti, Lawrence, Seven Days in Nicaragua Libre, City Lights Books (San Francisco, CA), 1984.
  • Mereles Olivera, Sonia, Cumbres Poeticas Latinoamericanas: Nicanor Parra y Ernesto Cardenal, Peter Lang, 2003.
  • Cardenal, Ernesto, Pluriverse: New and Selected Poems, edited by Jonathan Cohen, New Directions (New York, NY), 2009.

PERIODICALS

  • America, November 6, 1976.
  • American Book Review, summer, 1978; January, 1982; January-February, 1982; September, 1985.
  • Booklist, April 1, 1992, p. 1425; December 1, 1993, p. 671; October 15, 1994, p. 394.
  • Choice, July-August, 1994, p. 1727; October, 1995, p. 299.
  • Commonweal, September 17, 1971.
  • Journal of Spanish Studies: Twentieth Century, spring & fall, 1980.
  • Library Journal, March 15, 1992, p. 91; January, 1994, p. 119.
  • Los Angeles Times Calendar, January 8, 1984.
  • Nation, March 30, 1985, p. 372.
  • National Catholic Reporter, May 27, 1994, p. 28.
  • New Leader, May 4, 1981.
  • New Pages, Volume 10, 1986.
  • New Republic, October 19, 1974; April 9, 1977.
  • Parnassus, spring-summer, 1976.
  • Publishers Weekly, November 8, 1993, p. 60; October 31, 1994, p. 54.
  • Review, fall, 1976.
  • Small Press, October, 1989, p. 83.
  • Southern Humanities Review, winter, 1976; winter, 1988.
  • Stand, autumn, 1991, p. 18.
  • Times Literary Supplement, July 12, 1974; August 6, 1976; July 14, 1989, p. 779.
  • Voice Literary Supplement, September, 1982.
  • Washington Post Book World, June 23, 1985.
  • World Literature Today, spring, 1983; winter, 1990, p. 80; autumn, 1995, p. 772.

OTHER

  • Kessler, Jascha, "Ernesto Cardenal: 'Zero Hour and Other Documentary Poems'" (radio broadcast), KUSC-FM, Los Angeles, CA, April 15, 1981.

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Poet Categorization

POET’S REGION Latin America

LIFE SPAN 1925–

Biography

Ernesto Cardenal was born in 1925 in Nicaragua and attended both the University of Mexico and Columbia University in New York. A former Catholic priest who studied in Kentucky with the scholar, poet, and Trappist monk Thomas Merton, Cardenal has been involved in the tumultuous political scene in Nicaragua, and Central America generally, since the 1960s. He was the Minister of Culture in Nicaragua from 1979-1988—a post for which . . .

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Originally appeared in Poetry magazine.

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