Essay

The Bell Jar at 40

Sylvia Plath's YA novel reaches middle age.

by Emily Gould
<em>The Bell Jar</em> at 40

In March 1970, the poet Ted Hughes found himself in a tricky real estate situation. There was a charming seaside house he wanted to buy, in Devonshire, but the necessary funds weren’t at hand. Of course he could have sold one of his two other homes, but one was the home he had shared with his now deceased ex-wife Sylvia Plath, another was a solid investment, and so on. In the end, he wrote to Sylvia Plath’s mother, Aurelia, asking for her blessing to sell one of his other assets: her daughter’s first and only novel, written a year before her suicide in 1963, for which Hughes suspected there might now be a market in the United States.

The Bell Jar had been published in the UK under a pseudonym, to middling reviews, in 1963. American publishers had turned it down then, finding it deficient in plot and cohesion—“We didn’t feel you had managed to use your materials successfully in a novelistic way,” one editor wrote to Plath. A few weeks later, Plath, estranged from Hughes and living alone in London with their two small children, gassed herself. The posthumous publication of Ariel, a collection of poems written in a blaze of creativity during the last months of Plath’s life, brought her worldwide renown. Hughes seems to have assumed that this would prompt American editors to reverse their initial opposition to the novel, though in his letter to Aurelia Plath he made clear his low opinion of the book, suggesting that in a few more years it would be of interest merely as a “curiosity for students.” Aurelia Plath protested the plan; she saw the novel as representing the “basest ingratitude” toward the people her daughter had caricatured, including herself. Hughes ignored her, and The Bell Jar was published by Harper & Row in 1971. It has remained in print continuously ever since.

It’s always interesting when a very strange book is also an enduringly popular book. The Bell Jar has sold more than three million copies and is a mainstay of American high school English classes; it was made into a movie in 1979, and another version, starring Julia Stiles, is currently in production. Like The Catcher in the Rye, it is a touchstone for a certain kind of introspective, moody teenager—the kind of teenager who used to listen to the Cure and, later on, Tori Amos, and who these days listens to—actually I have no idea, but she definitely has a blog. (There are an amazing variety of embarrassing shrines to The Bell Jar online.) Unlike Catcher, it also has other sources of partisan support: feminists of the 1970s claimed Plath as a martyred patron saint of repressive domesticity, and mental illness advocates have found in her work easily identifiable symptoms and syndromes that were misdiagnosed and barbarically treated.

As much as it was initially underappreciated by the British press, The Bell Jar was overpraised on its American publication. As such, it has frustrated generations of critics and biographers by refusing to be quite the great novel you’d want a great poet’s only novel to be. The book’s appeal comes into focus only when a reader drops her outsized expectations; after that, a more complex story reveals itself. Under the pretense of describing mental breakdown and recovery, Plath was free to bare her stand-in narrator’s nastiest, most selfish impulses. In doing so, she both dramatized and exemplified the conflict inherent in trying to be both a great writer and a nice person.

***

In 1972, the feminist poet Robin Morgan published a poem called “The Arraignment,” which contained this memorable rhyme:

I accuse
Ted Hughes

She was accusing him, more or less, of the murder of Sylvia Plath, and the accusation was taken up by many other women. Because Plath died intestate, Hughes now controlled her estate, and denied various permissions to whomever he deemed unworthy. He had also destroyed the last volume of her journals—to protect the children, he said, but he looked like a man trying to cover something up. Plath’s gravestone, which had been engraved with her married name, was continually defaced: each time it was repaired, women would come back and chip Hughes’s name off it again.

Their anger was understandable. Since Plath’s death, Hughes’s life had taken another macabre twist: his affair with German-born Jewish poet Assia Wevill, with whom he had a daughter, Shura, had also ended badly, and in March 1969 Wevill had gassed herself and their daughter. This tragedy (“It didn’t help his reputation,” the New York Times intoned many years later in Hughes’s own obituary), plus Hughes’s refusal to speak out publicly about his relationship with Plath, helped to cement the image of Plath as martyr and Hughes as adulterous tormentor and oppressor in the public imagination.

There was certainly plenty in The Bell Jar for a dogmatic second-wave feminist to latch onto in the course of a quick skim. “I hated the idea of serving men in any way,” goes one oft-quoted passage; another, which Janet Malcolm calls “like a madeleine for bookish women of my generation,” talks about the protagonist’s refusal to learn shorthand, out of a desire to “dictate my own thrilling letters” rather than men’s. But closer reading reveals another, more nuanced story about Plath as a woman and as a writer, one that shows the writer’s sense of terror about the consequences of becoming herself.

The novel’s first four paragraphs alone encompass three distinct and unrelated sources of disdain, disgust, and horror. Narrator Esther Greenwood is in New York, surrounded by the city’s majestic skyscrapers and fascinating, glamorous inhabitants, but all she can see is dirt and looming doom. From every newspaper, headlines scream about the impending execution by electric chair of the convicted spies Julius and Ethel Rosenberg, and Esther can’t stop imagining what it would be like to be “burned alive all along your nerves.” She describes summertime New York’s gritty grossness, detailing the “fusty, peanut-smelling mouth of every subway” and the way each morning the “country-wet freshness that somehow seeped in overnight evaporated like the tail end of a sweet dream,” leaving only sizzle and glitter and “dry, cindery dust.” Then we’re back to the Rosenberg headlines, which haunt Esther in the same way that seeing a cadaver once did: “Pretty soon I felt as though I were carrying that cadaver’s head around with me on a string, like some black, noseless balloon stinking of vinegar.”

It’s almost disappointing when we learn that Esther’s exotic, macabre cast of thought stems from an ordinary source of psychic strain. Having come to New York to work at a women’s magazine for part of the summer, she has found that none of the academic prizes she’s spent her life accumulating have any real-world value.

This is directly analogous to the summer of 1953, in which Plath spent three months in New York undertaking a “guest editorship” at Mademoiselle. Starting in the late 1930s, winning a spot in Mademoiselle’s guest editorship program had been a highly sought-after honor for American college girls with literary aspirations; other alumnae of the program include Joan Didion, Ann Beattie, and—in Plath’s same group—the novelist Diane Johnson. Mademoiselle regularly published short fiction and poetry by writers such as Truman Capote and Dylan Thomas. In addition to interviewing authors and minor celebrities, Plath and her fellow guest editors, who came from all over the country, kept busy with promotional junkets, movies, and dinners and dances and teas—it was like a combination of internship and debutante season.

Smith College, and the town of Wellesley where she lived since age 10, had nurtured Plath’s private sense of literary mastery. New York, on the other hand, didn’t care. The whole thing was a shock to the system. A fellow guest editor reports that Plath immediately disdained her because of her strong Midwestern accent. Plath’s editor later said that she found her stiff and formal, singularly incapable of spontaneity. Plath herself reported in letters to her mother and younger brother that she felt exhausted and exhilarated in equal measure; she seems to have been trying to present a brave front. Secretly, she may have been disappointed not to find herself immediately accepted and comfortable in the job she’d worked so hard to get. But these assumptions are necessarily speculative: for that entire June, she wrote no entries in her journal, so it seems appropriate to turn to The Bell Jar for insight into how Plath might have been feeling during that strange summer.

Once in New York, Esther Greenwood realizes she will have to learn a whole new way of being in the world in order to fit in with the wealthy girls at her dormitory-style women’s hotel. These girls are “bored with yachts and bored with flying around in airplanes and bored with skiing in Switzerland at Christmas and bored with the men in Brazil.” They are also there for the summer, but unlike Esther, they don’t see the magazine job as a hard-won reward for a lifetime of achievement; instead, they accept it as their due.

But—to her horrified surprise—Esther is finding that she doesn’t even really want to succeed in this world. The ambition that has driven her for years has, at the moment of its greatest necessity, suddenly abandoned her. When her editor at the magazine asks what she plans to do after graduation, she surprises herself by skipping her usual overrehearsed litany—professor, editor, author of books of poems—and telling the truth: “‘I don’t really know.’” During the series of set pieces that follow, the narration’s tone veers strangely between farce and melodrama.

New York for Esther is full of sexual menace, bewildering rituals, and spiritual and literal poison; a place where anything can happen, and “anything” is often weird and disgusting. A famous disc jockey rescues Esther and her friend from a cab stuck in traffic and whisks them away to his Greenwich Village apartment, where she watches as he mauls Esther’s increasingly drunken friend. Later this friend collapses at the doorway of Esther’s room in a puddle of her own brown vomit, and Esther leaves her lying there and goes back to bed. A luxurious banquet of caviar and crab-stuffed avocados laid out by the magazine’s test kitchens poisons everyone who eats it: more vomit (much more). A man Esther has just met rips her dress and throws her down in the mud to rescue the diamond stickpin he gave her as a joke, then paints her face with lines of his blood after she punches him in the nose to prevent herself from being raped. In between these Gothic horrors Esther also goes on dates, eats delicious unusual food, takes luxurious hot baths, and learns to tip cabdrivers and bellhops appropriately.

This mix of excitement and terror might sound extreme, but anyone who’s moved to New York as a young adult or teenager can probably relate to some aspects of Esther/Sylvia’s experience: we’ve all met malevolent strangers and spent time with them out of curiosity, watching from a detached distance and wondering when our self-preservation instincts will kick in. We’ve all thrown up. With any luck, we’ve emerged wised-up and mostly unscathed. But the next chapter in Sylvia’s life—and the next section of the book—diverged from standard bildungsroman territory, in that both almost ended there.

When Plath arrived back in Wellesley at the end of her guest editorship, she learned—in the car, on the way back from the train station—that she’d been denied acceptance to Frank O’Connor’s summer writing class at Harvard. After her bewildering experiences in New York, this was too much. Plath stopped eating and sleeping and lost the ability to make sense of words on a page. Her mother’s attempts at intervention proved useless. Leaving a note that she’d gone for a long walk, Plath barricaded herself in a basement crawlspace and swallowed a bottle of sleeping pills.

Eventually, Plath’s mother and brother saw that the pills were missing, and after a frantic police search, they presumed Sylvia was dead. As they ate lunch two days later, they heard moaning coming from the basement; they rushed downstairs, where they discovered Plath’s hiding spot. She had lapsed into a coma, then awoken from it and vomited up the pills. After she underwent a brief hospitalization, a psychiatrist recommended a stay in a mental institution. Before her suicide attempt, she was given a course of electroshock treatments that may have been administered incorrectly, judging from Plath’s reports of feeling terrible pain during the treatments. A wealthy novelist who’d endowed a scholarship at Smith that Plath had won paid for her subsequent institutionalization at McLean, a private hospital in Belmont, where she received more successful, less painful electroshock treatments and entered therapy with Ruth Beutscher, who would remain her therapist into Plath’s twenties. She remained there for several months before being discharged, missing only a semester of college.

After Esther Greenwood’s initial New York grotesquerie, the rest of The Bell Jar essentially covers this time in Plath’s life—her breakdown, suicide attempt, and hospitalization and recovery at McLean, with a few fictional frills and timeline-rearrangements. Throughout this part of the book, Esther is hugely unlikable: Waking in the hospital, she treats her heartbroken visiting mother and brother with total disdain. Later she dumps a bouquet her mother has sent directly into the garbage. She is cold and difficult with nurses and cruel to fellow patients. Joan, an oddball sometime friend, copies her suicide attempt and joins her in the institution. Esther tells this fragile person that she hates her and finds her sickening. To a female psychiatrist, she confesses that she hates her mother and finds the fear of pregnancy a source of stress; the psychiatrist arranges for her to be fitted for a diaphragm. She immediately goes out and loses her virginity to a Harvard professor whom she picks up pretty much randomly and to whom she feels zero attraction, and when she doesn’t stop bleeding afterward, she enlists Joan’s help in getting to the ER. Joan succeeds in killing herself shortly thereafter, and Esther doesn’t seem to care a bit. In the book’s last scene, she prepares for the interview that will determine whether she is fit to leave the institution. Though she thinks of herself as “patched, retreaded, and approved for the road,” she is also aware of not being essentially different at all. She has been “analyzed,” but her problems remain unsolved.

Plath returned to Smith after her hospitalization seemingly as good as new and a bit of a celebrity “in spite of or perhaps not in spite of her suicide attempt,” according to the poet Lucas Myers. She was different now, still driven and vivacious but in some ways more carefree; she became sexually adventurous (for the time), dating several boys simultaneously and sleeping with them. After her graduation she won a Fulbright fellowship to study poetry at Cambridge, where she continued to be popular, known, and noticed for her flamboyant American outfits and attitude. There she met Ted Hughes.

***

Like many American girls, I first read The Bell Jar when I was around 14. The parts I found most striking then were about Esther losing her virginity—the blood soaking a towel, turning the towel black! Could that really happen?—and about seeing a penis for the first time: “the only thing I could think of was turkey neck and turkey gizzards and I felt very depressed.” I also remember being struck by the famous passage about Esther imagining all her potential futures like ripe figs hanging from the branches of a tree:

One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, and another fig was Ee Gee, the amazing editor. . . . I wanted each and every one of them, but choosing one meant losing all the rest, and, as I sat there, unable to decide, the figs began to wrinkle and go black, and, one by one, they plopped to the ground at my feet.

Probably this passage stuck with me mostly because my initials are also Ee Gee; I couldn’t have really understood, then, what Plath meant. Only later, after I had moved to New York and read the book again and was starting the long slog toward becoming an adult, could I begin to understand what had been so horrifying to Esther about those figs. The moment when one’s abstract dreams about the future—when the mass of real-life duties and consequences that a hazy cliché such as “happy home” or a word like “husband” encompasses—begin to come into focus is not always a happy moment. It might be especially unhappy for women who want those other figs still, all of them, immediately, and more.

***

Especially in its first half, The Bell Jar exposes the situation of a very smart, ambitious young woman coming of age in the 1950s, when intelligence and ambition, past a certain threshold, were real liabilities for women. Plath hospitalizes Esther and lets her out again, but she never resolves the central problem that Esther confronts most palpably in New York: how to be a woman and how to be a writer, and how to be those two things at once. The closest to a solution she gets is her description of the gleeful freedom that becomes available only when Esther totally lets go of her goals and her self-image. In the latter half of the book, Plath holds out the strange promise that there’s a way to kill your compulsive good-girl self without killing your whole self. But she never suggests that there might be some way of doing this that doesn’t involve literally trying to kill yourself.

The evolution of Plath’s poetry explicitly dramatized her struggle to transcend her good-girl strivings. While it’s tempting to see the last three years of her life as increasingly miserable, domestically, in exact proportion to how much they were increasingly productive creatively, that’s not quite how it happened. Plath’s poetry’s dramatic leap forward occurred in 1961, after she was hospitalized for an appendectomy. Ten days after leaving the hospital, she wrote two poems that, Hughes noted, were the first she’d ever composed without using her thesaurus: “Tulips” and “In Plaster.” These poems had a forceful directness; in them, Plath employed her long-honed technical skills with a new, casual, confident determination. They are among the earliest of the Ariel poems.

In the meantime, Sylvia’s “fear-logic” about having enough money was in play for the young family (which now included a daughter, Frieda). While Hughes had earned a Guggenheim grant and commissions from the BBC, Plath still felt the need to ensure that she wouldn’t have to take a job that would interfere with her writing again. She had long been describing, in her journals, her determination to write a blockbuster novel; The Snake Pit by Mary Jane Ward, a late-1940s mental hospital memoir that had been made into a popular movie, still sold well in its second decade of publication, and Plath felt that if she mined her own experiences from the summer of 1953 she could achieve similar results. (“I am a fool if I don’t relive it, recreate it,” she told herself.) She wrote The Bell Jar in a frenetic 70 days, completing a draft in August 1961, as she and Hughes were preparing to move from London to the countryside.

Expecting a second child, they had bought a house called Court Green in rural Devon and started to busy themselves fixing it up. In January, their son Nicholas was born there, but their marriage would soon start to unravel. Hughes was popular with the ladies—“he is a terrifically attractive man,” A. Alvarez would tell Janet Malcolm many years later, who “went through swaths of women like a guy harvesting corn”—and Plath had always rightfully worried about his fidelity. One afternoon, Plath raided Hughes’s study and burned his letters in a backyard bonfire after they confirmed her suspicions (he had been having an affair with Assia Wevill, who was also married). A brief trip to Ireland failed to heal the rift that had developed between them, and when they returned to England, Plath insisted that Hughes leave Court Green.

The next five months were full of agony and writing. Alone with the children at Court Green, Plath composed the bulk of what became her Ariel poems. They were markedly different from anything that had come before. She had always used her experiences in her work, but in her earlier poetry, confession had been mediated by a string of metaphors, riddles, nature scenes, and misdirections. Now the writing became brazenly, flatly direct and explicitly personal. The anodyne Massachusetts seaside was replaced by the poisonous English landscape, filled with bloody berries and seething beehives. “It is almost over,” she wrote in “Stings,” about setting up a beekeeping apparatus,

I am in control.
Here is my honey-machine,
It will work without thinking,
Opening in spring, like an industrious virgin

New, too, were nasty, immediately unforgettable bits of doggerel, almost mockeries of the nursery rhymes she might have been reading to her children:

A living doll, everywhere you look.
It can sew, it can cook,
It can talk, talk, talk.

It works, there is nothing wrong with it.
You have a hole, it’s a poultice.
You have an eye, it’s an image.
My boy, it’s your last resort.
Will you marry it, marry it, marry it,

On December 12, 1962, she and the children returned to London, where she rented a spare duplex apartment and busily began sending out the new batch of poems, only a few of which were accepted for publication. She tried her hand at journalism, writing an essay about London’s antiquated ways of dealing with winter weather, and began work on another novel. She went out with friends and talked angrily about Hughes’s betrayal, seeming eager to figure out her plans for the future.

The letters from American publishers rejecting The Bell Jar arrived around Christmas, and following its January UK publication, a spate of mostly indifferent reviews appeared in the London papers. The weather was frigid, and Plath had trouble finding a regular babysitter. She wrote 12 more poems, among them “Edge,” which seems to have been composed last.

The woman is perfected.
Her dead

Body wears the smile of accomplishment,
The illusion of a Greek necessity

Flows in the scrolls of her toga,
Her bare

Feet seem to be saying:
We have come so far, it is over.

On February 11, Plath gassed herself to death in the early morning, first sealing the kitchen off from the rest of the apartment so the oven’s fumes wouldn’t reach the children as they slept.

***

Between Plath’s work and the memoir literature surrounding it, in which Hughes is defended as the victim of Plath’s moodiness and unwarranted jealous rages, in which A. Alvarez can begin his famous essay on Plath’s suicide in his Savage God by telling us that she was “not pretty” and that her hair smelled bad—reading and thinking about the generations of women who had to suffer this kind of knee-jerk condescension from men, you begin to wonder how it was that any woman managed not to put her head in an oven before approximately 1968. Plath’s classmate in Robert Lowell’s poetry seminar, Anne Sexton, did eventually kill herself, too, but Plath’s sometime rival Adrienne Rich did not. Many millions did not. Why not? The situation was intolerable. How could anyone tolerate it?

Of course not everyone was as sensitive as Plath was, and not everyone was such a compulsive overachiever. Trying to be all things to all people, especially if two of those things are “creative genius” and “mother,” still seems like a recipe for unhappiness, if not certain death. While I do think of Plath as a feminist icon, I don’t think it’s necessary to essentialize her in the way the feminists who chipped “Hughes” off her gravestone did. Those feminists want Plath to be a victim—specifically, a victim of Hughes and America’s repressive 1950s perfect-housewife culture. And Plath was a victim: a victim of not being able to see any situation she was in clearly. She wanted very badly to live in a reality where she was a good, kind person who was also a good mother, but that part of her was always fighting with being a very selfish person who wanted to devote time and resources to her work. Which is a perfectly reasonable thing to want—it’s just not compatible with being a pretty, popular girl who is nice to everyone all the time. Instead of acknowledging this impossibility, Plath tried to keep both sides of herself going until the whole precarious enterprise broke down. It broke down in New York, and then it broke down again, forever, ten years later in London.

***

One of the poems Plath wrote two weeks after her appendectomy, “In Plaster,” is among my favorites in all her work. It’s one of the ones Ted Hughes says marked a shift in her writing habits, the fateful abandonment of her thesaurus. The poem is a monologue about being an unrepentantly selfish, spiteful, imperfect person, and it’s very funny, in a chilling way. In it, an “old yellow” person trapped inside a “new absolutely white” shell speaks directly to the reader: “I shall never get out of this! There are two of me now,” she announces, describing the odd codependency between white and yellow:

Without me, she wouldn’t exist, so of course she was grateful.
I gave her a soul, I bloomed out of her as a rose
Blooms out of a vase of not very valuable porcelain,
And it was I who attracted everybody’s attention
Not her whiteness and beauty, as I had first supposed.
I patronized her a little, and she lapped it up.
You could tell almost at once she had a slave mentality.

Esther Greenwood’s unpleasantness is prefigured by the declaration of “old yellow” that “It was I who attracted everybody’s attention / Not her whiteness and beauty, as I had first supposed.” The Bell Jar is about a person who’s in the process of discovering that pretending to be perfect, or even just “nice,” when your true self is far from either, isn’t a viable long-term plan.

In New York, Esther is still aiming to be white and clean; we see her stepping out of a hot bath after an icky night feeling “pure and sweet as a new baby.” But after her suicide attempt Esther’s “old yellow” self, her stubbly legs brazenly sticking out of her hospital pajamas, steps into the spotlight. Thinking of killing herself and her mother, hating her doctors and nurses and fellow patients, caring absolutely nothing about the death of someone who’d admired and helped her, Esther seems perversely happier and freer than she has anywhere else in the book. There is something life-affirming in Esther’s glorification of her grosser qualities—life-affirming and also not, because of how the book ends. And, of course, because of how the story ends. This is how the poem ends:

I used to think we might make a go of it together—
After all, it was a kind of marriage, being so close.
Now I see it must be one or the other of us.
She may be a saint, and I may be ugly and hairy,
But she’ll soon find out that doesn’t matter a bit.
I’m collecting my strength; one day I shall manage without her,
And she’ll perish with emptiness then, and begin to miss me.

Originally Published: July 27, 2011

COMMENTS (31)

On July 28, 2011 at 12:50pm Brenda Skinner wrote:
Being shaped in the formative years, where are the mentions to her father? Surely, he was a large component of her life.

On July 28, 2011 at 10:49pm Jenifer A. wrote:
I loved reading this article, nicely done.

On July 29, 2011 at 4:20pm Ellen Girardeau wrote:
Sylvia Plath's talent was warped by depression and her poisonous way
of looking at the world. I wonder what poetic contributions she could
have made if she had instead come of age in the era of anti-
depressants. Had she found effective treatment, could she still have
written about the shattering experience of her mental illness and
tempered it with a more hopeful perspective? As a poet who also
struggles with depression, I value Plath's viscerally powerful images of
that emotional state. Being subject to that state myself, however, I do
not want her poems on my bedside table. What a sorry waste her
suicide (and any suicide) was!

On July 29, 2011 at 8:31pm Lily wrote:
I loved reading this article as well. I read the Bell Jar for the first time
around the age of 14. I go back and read it every few years.

On July 30, 2011 at 3:09am Pandora1 wrote:
Thanks to Emily's excellent intertwining of her poems and "The Bell Jar" I recognized something my 15 and then 32-year-old self would never have fathomed: Sylvia/Esther's story is not just one of 'love and the whole damn thing,'nor is it just of twisted artist versus loving mother -- but of the outing of her "old yellow" personna at important times in Plath's life. Like Jung's 'Shadow' we are doomed to embrace it, even as we disdain its appearance in our lives. Thanks for new revelations, Ms. Gould. Well done.

On July 31, 2011 at 9:23pm Dawn. wrote:
Wonderful article, Emily.

On August 1, 2011 at 9:38am nick wrote:
Nice! Only, y 40? surely it's almost 50 (...)

On August 1, 2011 at 9:38am Pooja Pillai wrote:
Loved this article very much! I read this book in my early 20s, and was thoroughly bewildered by it. I couldn't understand how it became such a bestseller, and it seemed to me to unimaginatively draw a little too much on Plath's own life. But this article has put everything in context. I need to read the Bell Jar again...

On August 4, 2011 at 1:00am Michael Cope wrote:
Interesting article. But what about Ted? Having accused him by proxy, you can't just abandon him in the middle of the piece without an attempt to resolve the issue.

Janet Malcolm has written pretty definitively on the topic.

On August 4, 2011 at 2:33am Veronika wrote:
I connected deeply with The Bell Jar as a teenager, but
something about Plath-As-Feminist-Symbol always bothered
me, and now I realize that it was because they painted her
exclusively as a victim.

This was fantastic, Emily. Probably the best perspective
on this book that I've read. I'll have to reread it soon.

On August 4, 2011 at 4:25am T R wrote:
Nice! .....hatchet job

On August 4, 2011 at 5:22am Ankita Anand wrote:
Sensitively written.

On August 4, 2011 at 5:53am Benjamin Lorch wrote:
Nice article. A small question I wish to ask: Why use "YA" in the title rather than "young adult?"

On August 4, 2011 at 10:53am Barbie wrote:
Yawn...

On August 4, 2011 at 11:15am Mark Backman wrote:
Excellent article. Well done. Not only for its explication of Plath, Hughes and a clearly complex psychological circumstance, but as an example of what good literary criticism can do: enhance a reader's appreciation of the work itself while giving insight into the forces shaping an author's intentions.

On August 4, 2011 at 11:30am A. wrote:
Good article, but spend ten minutes on the forums at survivinginfidelity.com and tell me again she wasn't a victim. Some people manage to blow it off, but quite a large number of people get a great, heaping dose of PTSD symptoms for many years.

On August 4, 2011 at 12:45pm Kris Underwood wrote:
If you are going by the US publication (1971), then it has
been 40 years.
Great article.

On August 4, 2011 at 8:47pm adam wrote:
This well written piece told me things about Plath I hadn't known, and convinced me Hughes was even more of a schmuck than I had thought. Thanks for the insights and info.

The last scene in New York, at the end of the first part of the novel, has a beautifully written moment in which Esther consigns each piece of clothing to the winds, bidding goodbye to New York and foreshadowing her character's coming breakdown and suicide attempt. I can't imagine the real-life Plath did any sort of strip tease before leaving New York, but it's always been one of the bravest, most memorable moments in the book for me.

On August 5, 2011 at 3:23am John wrote:
If people commit suicide because their lover was 'unfaithful', I don't see why it's the lover's fault. As you say, Plath and Sexton committed suicide but thousands didn't. Maybe because these thousands were grown-ups who took reponsibility for themselves, while we're left with the scirbblings of people who couldn't transcend their own contradictions and we make them more representative than they are. So what if Al Alvarez was cruel about her appearance? Women and men make these kinds of judgements about each other all day everyday. It's not sexist. It's just practical and a bit selfish. Get over it.

On August 5, 2011 at 11:22am MICHAEL ROLOFF wrote:
A fine piece indeed. However, the juxtaposition of the
unresolvable - in Plath's case - conflict "good girl"
versus "bad girl" writer strikes me as having
insufficient explanatory relevance. Sylvia tried to
commit suicide when she was rejected from a writing
seminar very early on in her career; later was unable to
handle the lack of instant success of THE BELL JAR.
Petulantly acted out extreme self-aggression. Immature
in the extreme, and a great shame considering the
talent. Maturity, too, is to be damned of course. And
the usual possessiveness of a husband, instead of
finding a better lover, if she needed one. A typical
American middle class girl of those days in many ways.

On August 5, 2011 at 3:36pm Belinda Gomez wrote:
Emily Gould's not a serious writer or thinker and while this is prtty glib, I think both Plath and Hughes deserve better. Snarky little smackdowns might work for blogs, but not for lit-crit.

On August 5, 2011 at 4:38pm dora l wrote:
Not a great article, not even a good article. "Kneejerk condescension" describes this critic's attitude quite neatly. Plath was determined, in the beginning and at the end, to make poetry out of reality, not niceness. She found the niceness intolerable, even as she helplessly loved and longed for it. The Bell Jar is a brilliant, accurate, tragic depiction of the world as evil, which I remember clearly believing it to be from the prison of my own adolescent depression. "", good God, what a mistake.

On August 6, 2011 at 4:48pm julimac wrote:
Sylvia Plath's poetry and life changed me forever. I never saw her as a victim but read those poems as the fiercest, most energizing "I" that could be imagined, just the permission I needed at just the time I needed it.
She and the other contemporary women writers from this period of emerging feminist consciousness are my people, I am who I am because they were who they were.
I haven't thought about all that for a long time and am grateful for this refreshment.

On August 7, 2011 at 11:46am George Fitzgerald wrote:
Yes, good point: Plath asked way too much of herself, could not step
outside and see the imperfection of demanding perfection; the big
crash, with or without the treachery of her husband's unfaithfulness,
was inevitable.

On September 12, 2011 at 5:26pm Servetus wrote:
Fantastic piece. Thanks for articulating what compelled me so about the book when I was fourteen but did not realize then: the overwhelming sense Esther has that there's no way to be both smart and good and yet also no way to escape from the social structures that set up this dilemma. Plath's maturity or immaturity aren't really the point here -- it's her ability to give form to the sort of conflicts young women faced then and still face in such a visceral way that makes the book, and her work, still meaningful.

On September 16, 2011 at 1:43pm ken wrote:
Suicide is, most often, about mental illness. It is a tragedy for the
person who succumbs, and also for the survivors.

On October 5, 2011 at 9:28pm Pat wrote:
Gee, I must be something of a rare bird because I just started reading "The Bell Jar" for the first time at age 57. Anyway, even though I'm only part way through it, it's an incredible story of Esther's/Sylvia's crushing depression and attempted suicide at age 19 and subsequent hospitalization. It's also a story that's now more understandable since it was revealed that Sylvia Plath suffered from bipolar disorder, a medical condition that was not well understood in the early 1950s. As for Sylvia being a victim, I'd say yes, but from two fronts. Certainly she was victimized by Ted Hughes's infidelity; what woman wouldn't feel betrayed by her husband's extramarital affair? But more to the point, she was pretty naive about the real world, had unrealistic expectations for her life, and suffered from mental illness. So I think it's safe to say that Sylvia Plath was as much (maybe more) a victim of herself as she was a victim of her husband Ted Hughes.

On January 4, 2012 at 12:02am sv wrote:
totally absorbing. i loved this piece and in a way it has helped settle a
lot of my feelings about Plath and the messages in The Bell Jar. the
struggle you describe and Esther's likability was always something i
wanted to quickly resolve as a young reader but never really could. i
would love to read an analysis of the book alongside The Golden
Notebook which address similarly perplexing issues.

On April 5, 2012 at 1:24pm Diann Blakely wrote:
Has anyone ever referred to HUCKLEBERRY FINN as a "Y/A Novel"?

On April 29, 2012 at 11:40am Alfie wrote:
I have found out a thing new on several different weblogs each day. It is usually stimulative to see content material of other authors and learn somewhat a thing from their site. Thank you giving.

On October 3, 2012 at 11:36am audreylm wrote:
Nice article. It reminds me of Jung's seminal question
"would you rather be good or whole?" Like Sylvia, like the
writer, I am finally putting wholeness first (although I
still like to be good).

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Biography

Emily Gould is the author of And The Heart Says Whatever, she lives in Brooklyn.

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Originally appeared in Poetry magazine.

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